Category Archives: Transgression

Open Letter to the NY Times Re: Their Coverage of Lorena Escalera’s Death

Editor,

How dare you.

The transgender community is hurting really badly right now. Since the beginning of this year, five trans women of color have been killed– Deoni Jones, Coko Williams, Paige Clay, Brandy Martell, and Lorena Escalera– three of them (Coko, Paige and Brandy) in April alone.

Another trans woman of color, CeCe MacDonald, is expected to spend 41 months in a man’s prison for defending herself from becoming the victim of a similar hate crime.

Transgender artist Mark Aguhar also committed suicide this year. Her loss was crushing to many, especially to young trans people who live in isolated areas and depend on the internet for a sense of community. She is far from being the only one. 41% of transgender people have attempted suicide, and this number does not take into account those who have completed suicide successfully. No wonder, given that we constantly hear about people like us being murdered. It leads to a certain sense of hopelessness.

Trans people, especially trans people of color, are dying constantly, by murder or by suicide. Trans people who dare fight back, like Cece MacDonald, are punished for surviving. The rest of us live in fear, and are exhausted by grief.

Your disgraceful article about Lorena Escalera, a talented young model and performer, was utterly devoid of compassion, respect, or of awareness of its context. It was smug, sneaky, and mean. It started out referring to Lorena as the beautiful woman she was, albeit using a series of misogynistic tropes and innuendos about her character, then made the “shocking” revelation that she was transgender mid-stream, and ended by referring to her as “the dead man.”

Trans people are often accused of being “deceivers” for not broadcasting our gender history to the world (no wonder that we are hesitant to do so, given the murderous way that non-transgender people sometimes react when we come out!). I felt that your article was in fact deceptive. It started out somewhat innocently, and ended up downright insulting. In retrospect, I suppose the comments on Lorena’s appearance (since when is it appropriate to refer to a dead woman as ‘curvaceous?’) should have tipped me off to its slimy intentions,

It’s bad enough that our trans siblings are dying left and right, without the media spitting on their dead bodies and trying to take their hard-won genders away.

The fact that so many of you non-transgender people think that it is OK to mock the dead shows that you lack the smallest shred of human decency.

You should all be ashamed of yourselves.

Disgustedly,

Asher Bauer

Write one yourself and send it to letters@nytimes.com. If you want them to actually publish it keep it shorter than mine– 150 words max. Here’s their bullshit guidelines.


Surviving [TW TRANSPHOBIC DEATH THREAT, GUNS]

Yesterday afternoon, Char was crossing a street in the Tenderloin. A man with a group of about four of his buddies pulled out a gun, pointed it at my lover, and said “Let’s kill this tranny.”

Char ran. They were not pursued. No shots were fired. They are alive and OK.

This is the reason why when Char is half an hour late getting home I start to expect the worst. It’s certainly not the first time shit like this has happened. It’s just a fact of Char’s life, and therefore, now, of mine.

I have so much love for Char, and so much wonder for the miracle of their survival. Diabetic, a recovering alcoholic drug addict, the survivor of transphobic attempted murder— the fact that they are still breathing is unlikely, wondrous, and precious. They must have nine lives or more. I respect them so much for weathering what they’ve been through, and for not letting it break them.

Yesterday, I watched with disbelief as they just picked themselves up and moved on. They even laughed about it. When I heard that sweet, evil cackle of theirs I couldn’t believe that anybody would want them dead. Their smile, their wise eyes, their warmth and kindness and sense of irony and unbelievable strength are astounding. That anybody could see their whole life and everything that they are as just trash, as just something to destroy for shits and giggles, stuns and infuriates me.

I don’t know if I want to live in a world this horrible, where people want somebody like Char dead just for daring to live. But I am gonna live because the least I can do is be as audacious as Char and keep surviving. No fucking way am I gonna leave them alone now.

I just wish we could get away to somewhere far away, some island or some cabin in the mountains, but as an insulin dependent diabetic Char really can’t go off the grid. I just wish there were some place of refuge. But we’re already in San Francisco, the place where people like us run away to. I guess the only thing to do, really, is to stay and fight. Try to make it better. Our backs are to the wall. Our only hope is in surrounding ourselves with more strong, resilient trans people, so that maybe all of us can look out for each other, and together, grasp at the little moments of safety and happiness, and forget all the indignities and all the danger, just for a little while.


I don’t know what women go through. OK? [TW: Transmisogyny, misogyny, homophobia, discussion of rape, sexual abuse and unwanted pregnancy]

The following post is graphic, explicit and possibly very triggering. Proceed with caution.

Continue reading


They say gender is between your ears, and sex is between your legs.

But your gender is not all in your head. It is interactive. It exists within you and outside of you, around you, in the world. After all, if gender could exist comfortably purely as self-knowledge, why would anybody need to transition?

Gender can be felt throughout your entire body. In fact it probably reaches out beyond the boundaries of your body into your wardrobe and the clutter in your room. You leave bits and pieces of your gender everywhere as you move through the world.

And sex is not between the legs. It is never in just one place. It is genitals, it is chromosomes, it is hormones, it is body hair, it is the fucking pitch of your voice. They always tell us that it’s one thing, but then as soon as we get close, they move it.

Talk to a cis person about sex and notice that they’ll almost always define your sex in terms of what you don’t have. That surgery you didn’t get, or the fact that you needed that surgery in the first place. The stubble you forgot to shave, or the beard that you can’t grow yet. What your voice sounds like now, or the fact that it used to sound like something else. Chromosomes you haven’t had tested. Structures in your brain that you will never get a look at.

Sex, in other words, is a moving goal post. It is everywhere and nowhere. It is not between your legs. If it is anywhere in your body then it’s that spot in the middle of your back which you can’t quite reach to scratch. They will always try to put it wherever you cannot get it, and no place else.


Trans Power, Trans Pride, Trans Rage

Somebody told me the other day that there are people who find me “unapproachable” because of my politics.

Good. I don’t want people who disagree with my politics to approach me. Ever. My politics are not abstract. They cannot be sacrificed for social convenience, because they are not about saving the pandas, they are about preserving myself and my friends. I completely unmotivated by idealism. I do not have that luxury. What drives my beliefs is a burning sense of necessity.

No, I do not believe that we need to be nicer to cis people. I believe we need to be more committed to each other and to ourselves. I believe we need a hardcore sense of dignity and self worth. And we cannot have that dignity, that sense of self worth, when we constantly bite our tongues against protests and swallow our own truths.

We must call out cissexism and transphobia. We must not accept incorrect names or pronouns or identifiers. We must not allow the definitions of others to be attached to us. We must stand up for ourselves and for each other and demand what we need in order to be safe, secure and happy, because we do have rights.

But in order to get the things we need, we need to believe that we deserve them.

Trans people who hate themselves cannot form a strong community with other trans folk. We must love ourselves, and love each other, cherish our self esteem and our pride, and cherish also the fierce protector of our dignity, which is our rage. Out of pride comes community. Rage will defend it. The strength to achieve our goals will be the result— that is, trans power.

This is what I believe. I think that there is worth in this perspective. I think we need to test it. I think we need to become more militant, more active, more critical. We need to be tighter knit, to reach out to each other more. Everything we do is political now and we must recognize that. Every new friendship between trans people is a new alliance which could potentially help turn back the tide of deaths, either by contributing to the safety in numbers that might prevent a murder, or to the emotional support system which may stop a suicide.

These ideas are the foundation of my activism. I believe that we will get farther faster if we invest our energy in building up each other, rather than in meekly submitting to manifold indignities in the vain hope of “educating” a few of our oppressors who may be willing to listen. Perhaps I will be proven wrong, but I don’t think so. I am confident enough in my strategy to gamble my well being and my hope for the future on it.

You, of course, do not have to do so. But anyone who is interested in such an approach to trans activism— an approach based on trans unity, community, mutual aid, self-worth and pride— I am there with you. I invite you to help me grow my network, my community, and in turn I will add to yours.

Let’s have each other’s backs for once.


The Gender Bill Of Rights

Here’s something I’m working on. I thought maybe you lovely people would have some feedback, and be able to remind me if I am forgetting anything. I’m not interested in scaling this back or making it more “realistic,” only in making it more radical and comprehensive. I’m also interested in wording it in ways that emphasize the ways in which this would actually benefit everyone, including cis men and women, heterosexuals, and others who might generally feel alienated from discussion of transgender liberation.

(I also know there are also a few gender bill of rights type documents floating around out there already. I felt moved to make my own.)

THE GENDER BILL OF RIGHTS

These rights are inalienable, mandatory, and to be taken seriously at all times. This is a model of gender that is fully individual, consensual, voluntary, and free from state intervention. This model of gender has been designed not to oppress anyone and in fact has been designed to benefit all who are affected by gender in this society (that is to say, everyone), including men, women, non-binary people, agender people, cis people, trans people, intersex and non-intersex people, hetero, queer, and asexual people. We are a long way from adopting this model, and to do so would take time. But doing so can ultimately only benefit us all.

  1. You have a right to have your gender treated as valid, equal and real.
  2. You have a right to be referred with proper forms of address, including pronouns, honorifics, correct names, and appropriate gender descriptors.
  3. You have a right to change how you feel about, talk about, relate to and wish others to relate to your gender, or indeed to change your gender itself, in any way, at any time.
  4. You have a right to not have a gender.
  5. You have a right to privacy about your gender or lack thereof.
  6. No one’s gender should ever be assumed. No one should ever be assumed to have a gender.
  7. You have a right to full control over your gender beginning at birth. No surgical alterations should be made on unconsenting infants in order to fit them into a certain paradigm of gender. Gendered names, pronouns, and descriptors should never be used until children can decide for themselves how they wish to be known to the world.
  8. Education should be unbiased towards any gender or lack of gender. Children of school age have a right to role models of any or no gender.
  9. You have a right to be attracted to anybody of any gender or lack of gender, and to carry on sexual or romantic relationships with any number of consenting individuals regardless of gender.
  10. You have a right to engage in any consensual sex act, regardless of your gender.
  11. You have a right to say no at any time to anyone, regardless of your or their gender.
  12. You have a right to raise children, regardless of your gender.
  13. You have a right to access contraception, permanent birth control, and abortion as needed, regardless of your gender.
  14. You have a right to express any emotion that you feel, regardless of your gender.
  15. You have a right to dress and present yourself in any way that you desire, regardless of your gender.
  16. You have a right to total control over your own body and sole authority in making decisions about it.
  17. The state of your body should not be considered a factor in the validity of your gender. Levels of hormones or number of surgeries that you may or may not have undergone should have no influence on how your gender is viewed by others.
  18. You have a right to employment and fair wages, regardless of your gender.
  19. You have a right to housing, regardless of your gender.
  20. You have a right to education, regardless of your gender.
  21. You have a right to healthcare, regardless of your gender, including the right to vital psychological and medical services which may relate to your gender, including hormone therapy and transgender surgeries of any kind. Access to these necessary services should be unabridged.
  22. No one’s gender should ever be pathologized.
  23. You have a right to relieve yourself in public bathrooms which are safe, private, and desegregated.
  24. You have a right to expect that the state, if a state there must be, shall not interfere with, demand information about, or mistreat you on the basis of your gender. You should not be identified to the state or to others by information about your gender. There should be no need for gender markers on any form of legal identification.
  25. No organization, governmental or otherwise, has the right to demand information about your gender. Medical professionals need only know details about their patient’s anatomy, and appropriate polite forms of address to be used with their patients, including correct names, pronouns and honorifics, nothing more.
  26. To the legal system, if a legal system there must be, your gender should be immaterial. You should not be placed in solitary confinement based on your gender. You should not be placed in segregated facilities of any kind based on your gender. You should have a fair trial, regardless of your gender. You have a right to a jury of your peers, i.e. transgender people have a right to not be judged by cisgender people who may be viciously biased against us.

What Queerness Means To Me

I remember playing pretend games with my brother when he was really little. For a happy ending to one epic struggle of good versus evil, he wanted all the dolls/“action figures” to “all get married together”—boys, girls, witches, dragons, demons, whatever, united in a big happy pansexual polygamous clusterfuck. I remember explaining to him that you couldn’t do that, that marriage was between two people, usually a man and a woman.

Forgive me. I was twelve, I didn’t know any better. On the other hand he was about five, and apparently he already did.

The innocence of children with regard to love, romance, gender, friendship and relationships is truly beautiful. They are basically open to all kinds of gender expressions and all sorts of relationships, including the queer, the polyamorous, the platonic. Best friends in preschool get engaged and even married all the time, regardless of gender (or prior mock-marital status). I remember that innocence.

I lost it. First I was a girl, then I was heterosexual, then I was bisexual, then I was wondering if maybe I wasn’t kind of just a lesbian. Then I was polyamorous, then I was kinky, then I was pansexual. I was submissive, then a switch. Then I was gender questioning, then FTM, and gay. I was a transman, and then a trans man. I was homoflexible, or just a faggot. I was transsexual then transgender then transsexual again and finally just trans. Today I’m a trans fem/androgynous male who uses he/him/his pronouns and doesn’t like being called a man but guesses it’s better than being called a boy by strangers and who isn’t really genderqueer. I think. I may be something else tomorrow. And if you think that sounds complicated you should talk to some of my friends.

But my own angsty odyssey of identity isn’t really what I want to talk about. I want to talk about the word queer and the world of possibility it represents to me. Queer is a term which for me recaptures the unconstrained innocence of childhood, when best friends could all get married together and we could all be fairy princesses one day and firefighters the next.

Isn’t it weird that we’re all supposed to feel one way about friends, another about family, and another about lovers? Isn’t it strange that family is only determined by biology or sanctified by marriage and sealed with reproduction? Isn’t it odd that romance is supposed to be doomed without sex, and sex is considered pointless without romance? Isn’t it strange that we’re only supposed to feel one way about one person until death do us part?

Queerness, to me, is about far more than homosexual attraction. It’s about a willingness to see all other taboos broken down. Sure, many of us start on this path when we first feel “same sex” or “same gender” attraction (though what is sex? And what is gender? And does anyone really have the same sex or gender as anyone else?). But queerness doesn’t stop there.

This is a somewhat controversial stance, but to me queer means something completely different than “gay” or “lesbian” or “bisexual.” A queer person is usually someone who has come to a non-binary view of gender, who recognizes the validity of all trans identities, and who, given this understanding of infinite gender possibilities, finds it hard to define their sexuality any longer in a gender-based way. Queer people understand and support non-monogamy even if they do not engage in it themselves. They can grok being asexual or aromantic. (What does sex have to do with love, or love with sex, necessarily?) A queer can view promiscuous (protected) public bathhouse sex with strangers and complete abstinence as equally healthy.

Queers understand that people have different relationships to their bodies. We get what it means to be stone. We know what body dysphoria is about. We understand that not everyone likes to get touched the same way or to get touched at all. We realize that people with disabilities may have different sexual needs, and that people with survivor histories often have sexual triggers. We can negotiate safe and creative ways to be intimate with people with HIV/AIDs and other STIs.

Queers understand the range of power and sensation and the diversity of sexual dynamics. We are tops and bottoms, doms and subs, sadists and masochists and sadomasochists, versatiles and switches. We know what we like and don’t like in bed.

We embrace a wide range of relationship types. We can be partners, lovers, friends with benefits, platonic sweethearts, chosen family. We can have very different dynamics with different people, often all at once. We don’t expect one person to be able to fulfill all our diverse needs, fantasies and ideals indefinitely.

Because our views on relationships, sex, gender, love, bodies, and family are so unconventional, we are of necessity anti-assimilationist. Because under the kyriarchy we suffer, and watch the people we love suffering, we are political. Because we want to survive, we fight. We only want the freedom to be ourselves, love ourselves, love each other, and live together. Because we are routinely denied that, we are pissed.

Queer doesn’t mean “don’t label me,” it means “I am naming myself.” It means “ask me more questions if you curious” and in the same breath means “fuck off.”

At least, that is what it means to me.

At 21 going on 22, I have done a little bit of living, maybe more than a lot of my cishetero peers, probably less than many of my queer friends. I have been disappointed in many things, have suffered great pain, and have had many illusions shattered. But I have also learned that human relationships are deeper, wider, more mysterious, more diverse, more perverse, more intense, more free, less definable and infinitely more beautiful than I was ever taught that they could be. The word queer sums up that hope for me, the hope that there is more than one kind of sex, more than one kind of meaning to romance, and far more than two genders.

In short, “queer” means infinite possibilities for love, pleasure, and self-expression. To me, that is everything I ever wanted, everything I never dared to want, and more.

Queers and queerness are my hope for humanity.


You Keep Using That Word “Ally.” I Do Not Think It Means What You Think It Means.

“I support you, but I think you’re making the wrong decision.”

“I accept that you feel like a girl, but you’ll always be my son to me.”

“I respect your identity, but I can’t see you as a man.”

“I’m an ally to the transgender community, but I don’t think trans women should be allowed to use the women’s restroom.”

We’ve all heard these types of statements from people who call themselves allies. And I think it’s time we stopped letting them slide.

Privileged folks of all kinds need to wise up to the fact that words like “support,” “accept,” “love” and “ally” have meanings—meanings that (excuse me) get shit all over when they make statements like these.

The act of supporting someone means more than tolerating their presence and cherishing some vague idea that they probably don’t deserve to be murdered. Supporting a marginalized person means listening them when they say they need something, and taking their demands seriously.

Acceptance means believing someone when they say they know who they are.

Respect means not acting like you know a marginalized person’s mind better than they do.

And “ally” means showing up to help us fight our important battles.

You cannot support, accept, respect, or ally with somebody while gaslighting them, feeding their self doubts, belittling their identity, undermining their aims or dismissing their needs.

You cannot support, accept, respect, or ally with a trans person while misgendering them, questioning their motives for transition, giving them “helpful advice” on how to look more cis (or otherwise criticizing their trans appearance), or in any way acting like or believing that your gender is more valid than the gender of a trans person.

Is this so hard to understand?


A Day In The Life Of An Angry Transsexual

Microaggressions: A prologue

I learned a word the other day: “Microaggression.”  It changed my life a little bit.

“Microaggression,” according to one definition, “is a non-physical form of aggression involving demeaning implications and other subtle insults.” But that doesn’t really cover it. Originally applied to racial oppression, the concept of microaggression describes all those little ignorant comments and bigoted assumptions that oppressed people have to deal with throughout each day.

A microaggression might be a straight person asking a gay man why he hasn’t at least tried to be heterosexual. A microaggression might be an Asian kid getting mocked with “ching-chong” noises (or, for that matter, a Chinese President.) A microaggression might be a woman who is expressing anger being asked if she is on her period, or an autistic person having to hear the word “retarded” used casually. Many more examples of microaggressions can be found here.

Taken separately, each microaggression may seem like ‘no big deal,’ and other people often tell us not to make such a fuss over them. But taken together, microaggressions can really wear you down. Because they come from every quarter, they are difficult to fight off. Responding to a single person’s ignorance does little to combat potential microaggressions which may come from every other person on the planet.

Dealing with microaggression is a bit like standing in a hail storm. Though each individual pellet of ice may sting, no single one on its own can do real damage. But together, they can punch through car wind shields and strip the bark off trees.

Each microaggression impacts the self-worth of an oppressed person, makes them feel invisible, makes them feel uncared for, makes them feel hopeless that anything will ever change. Over time, it all adds up.

To help illustrate the way microaggressions work, I offer you this dramatized “day in the life” of a young urban trans guy—specifically, me. All of the incidents described herein have actually happened, though not all in the same day. I have compressed time somewhat in order to quickly give you a sense of the impact that microaggressions can have, when in reality these incidents may have occurred over many months. Think of it as being like a time-lapse video—it shows a process exactly as it occurs, except for its being very accelerated.

A Day In The Life Of An Angry Transsexual

I wake up, shower, dress, and have some coffee and a piece of toast by way of breakfast. Before heading out the door, I find time to check my email. I have a google alert set up for the term “transgender,” which is probably bad for my mental health, but hey, I write a column. I have to be informed. The top ten new news results for “transgender” include two stories about a celebrity cheating on his girlfriend with a “shemale,” a blurb about a Thai airline that has decided to hire “ladyboys,” and a screed from a Christian news site about how terrible it is that so many companies have decided to cover “sex change operations” for their employees. The rest of the results have nothing to do with trans people, really, but pertain to “LGBT” issues and have chosen to spell out the acronym, thus resulting in another story about mainstream cis gay politics landing in my inbox.

On a dating site, I see that some douche has sent me a message asking if I am “a would-be man who enjoys getting fucked in the ass like a true queer male.” I hit delete and block. Sorry now that I logged in, I shut down my computer and head out the door.

I am already in a bad mood. On the bus, I listen to music on headphones to try to shut out all other humans. I try not to think about the fact that I am completely surrounded by cis people. I try to comfort myself that some of the other passengers may in fact be trans and are just blending in, like me.

Then, as we draw near the Castro, it happens: a woman who is visibly transgender gets on the bus. I watch helplessly as other passengers stare boldly and snicker at her. This has happened on multiple other occasions and I never know what to do. If actual physical violence erupts, I have some vague idea that I will intervene. So far, thankfully, it never has.

When I finally arrive at work, I change clothes in a separate room, while the other guys all just get dressed by their lockers.

At lunch break, one of my coworkers talks about his roommates. “You live with two girls?” someone asks. “Sort of,” he replies. “One of them is like a transgender. It’s like her boyfriend or something.”

Somebody else starts laughing, “Oh that’s nasty. Oh that’s wrong. Does he wear a wig and everything?”

I am speechless, baffled by what is going on around me. Everyone here knows that I am trans. Do they think of me that way too? Or am I one of the ‘good ones?’ Do they just forget that I’m transgender? Or are trans men OK in their book, and only trans women repulsive? I mentally circle this last, most likely explanation in red. But that still doesn’t really explain why they think they can talk that way in front of me. Whatever the reason, I am ashamed to say, they keep right on thinking that, because I cannot find my voice to say anything.

After lunch, some heavy lifting needs to be done. My co-workers’ eyes slide right over me when looking for somebody to do the job. Even though I am bigger than many of the guys in the shop, a weird kind of biological sexism prevails when there are certain kinds of work to be done, as if my body, even after two years of testosterone, cannot possibly be equal to tasks that would be easy for a cis male. I guess they do remember I’m trans after all.

By the time four o’clock rolls around I am more than ready to get out of there. I head over to my favorite café hang-out and engage some friends of mine in conversation. One of them starts giggling about the “trannies” at a certain sex club. By the time I get done explaining why they should never, ever use that word, I fear that I have alienated a friend. I start to feel guilty. Then I wonder why my friends don’t worry more about alienating me by saying ignorant bullshit.

Time to head to my evening class, which is on “Transgender Identities And Communities,” and which I generally enjoy. In the course of the class, a gay cis boy expresses his astonishment that one of the interviewees in a film we watched was trans: “I mean, he was like, hot!” I grit my teeth and wonder if he genuinely thinks that a) there are no trans people in the room and b) that any who might be here will find his shock at our capacity to be attractive flattering.

Finally home again, I check my email one more time before going to sleep. There is a comment to approve on my blog.

“I really like some of what you say,” says the commenter, who identifies himself as a cis male. “But do you really have to be so angry?”

Epilogue

So there you have it, folks. This has been an exercise in explaining why so many of us trans people are, as you put it, ‘so angry.’ We spend our lives in an oppressive society. Even when we are not directly interacting with its institutions, like the medical establishment, the justice system, or the educational system, we cannot escape the negativity, contempt, and just plain ignorance of everyone around us. Day after day, it gets a little old.

And there is absolutely no getting away from it. Any time we walk out the door, open a book, turn on the television, pick up a newspaper, or speak to another human being, we risk encountering  microaggressions. I often get so fed up that I fantasize about moving into a log cabin in the mountains away from everybody else and never having to see another soul again. But I couldn’t do it. Just like anyone else, I need interaction with my fellow human beings.

To put what you have just read further into perspective, consider that this transgender “day in the life” is one of a white, middle class, able-bodied, neurotypical male living in America in a liberal urban area. I have privilege on just about every axis and am marginalized only for my transgender status, my queer sexuality, my youth, and my sporadic mental illnesses. A day in the life written by a trans woman of color living in Oakland, or by a genderqueer person in the Midwest, would look very different. I am very aware that I am among the most privileged of all the transgender people on the planet. The fact that even I suffer so much duress from the attitudes of a cissupremacist society should be very telling.

Since so many trans people have it so much worse than I do, I invite anyone who feels like sharing their experience to submit their own ‘day in the life’ to me, or just tell me in brief about your encounters with microaggression and transphobia, and I will then repost it on this blog. Write tranarchism@gmail.com to share. You may give your name and link or choose to be anonymous.


Critical Condition: Queer And Trans Healthcare In San Francisco

I’ve written before about the dire state of transgender healthcare. This will be sort of like a sequel. It’s a little more specific, a little more local, and a little more personal. Where before I wrote about bald-faced hate, today I have to write about a more insidious kind of bigotry, a kind which is subtler and possibly even more dangerous. I have to talk about hatred as it is expressed in terms of budgets and priorities, in terms of who gets funding for what, and which organizations are first against the wall when money runs out.

In San Francisco, queer clinics are dropping like flies. New Leaf was forced to close back in August. I got free counseling from New Leaf and have been without a therapist ever since. Fortunately for me, my own mental state has been such that this hasn’t been a problem– so far. I’m sure a lot of people who depended on New Leaf’s services haven’t been as lucky.

Now Lyon Martin will be forced to close its doors unless the community can raise sufficient funds to save it. Once again, the impact of its closing will be close to home for me, but this time, it will somewhat more serious.

You see, my lover just started estrogen, and they have never been happier. For the very first time, they are experiencing a piece of themself that had always been missing. All this is thanks to Lyon Martin.

Here’s part of a statement that my lover wrote asking our friends to donate to the endangered clinic:

These people provide affordable sliding scale healthcare to underserved minority groups. They provide a service to our community that most healthcare providers are unwilling to offer, in a courteous and professional manner.

I am agendered, a type of transsexual that is not recognized as existing in conventional healthcare. Lyon-Martin provided health care to me in a safe environment where I did not have to lie to obtain the services I needed.

I can’t be without these services…. Before pursuing active transition treatments, I was able to make it from day to day. Almost. It was rough, but dysphoria was all I knew, and all I really expected to know. Now that I have been undergoing my second, more accurate puberty, I know what life can deliver, and I know that I really will have a genuinely difficult time if I am forced by some conservative Blue Shield GP to stop my treatment… I am really, really worried.

Hopefully, the above can illustrate a little bit of  the anxiety and pain that Lyon Martin’s patients are going through while they wait to learn of the clinic’s fate.

The quality of care that Lyon Martin offers is really unique. Their slogan “We treat you with respect” sums up what they have that we need, and the problems with services available through HMOs or non-GLBT clinics. To quote the Guardian,

Lyon-Martin medical staffers receive training on transgender patient care, and it even offers training in that realm for medical professionals from cities throughout the United States. “They are internationally renowned as a model for what it means to offer transgender care,” noted labor organizer Gabriel Haaland, who said he was once denied health care due to his transgender identity. “The healthcare system is a fairly traumatic experience for most transgender people,” he added.

Most mainstream health care providers receive no training in transgender medicine whatsoever. Even those who do provide some transgender care, such as hormones, are often very ignorant in many ways. Non-binary, genderqueer and agendered trans folks still have to lie and pretend to have binary identities in order to access transition services in such places. Staff often display bigotry, and fail to use appropriate pronouns and forms of address. Lyon Martin is a place where trans people don’t have to deal with any of that. Instead of paying out the nose to be dismissed and disrespected, one is given real care regardless of ability to pay.

That is a rare and precious thing.

A lot of criticism has been leveled at Lyon Martin’s board and the way they have handled finances. While this may well be valid, I think it is vital that we acknowledge that this is part of a larger pattern. San Francisco non-profits are losing funding. I have watched organizations that serve the queer community struggling desperately to stay afloat over the past few years. I have seen LYRIC forced to cut hours, The Castro Country Club begging for donations, and New Leaf close its doors. Although these organizations provide very different services, all of them are places of refuge which provide support– social, medical, psychological, emotional, spiritual– to people who don’t know where else to go.

In the case of medical services, this pattern means that many of the same patients are migrating from one dying clinic to another as non-profits fail. Take my own (not particularly severe) case as a quick and dirty example. I’ve been thinking that I need to get into therapy again. Since New Leaf has closed, I was planning to go to Lyon Martin. Now it seems that I will have to go elsewhere, possibly to Dimensions. Whatever free or sliding-scale clinic I find, it is guaranteed to be underfunded and struggling, just like all San Francisco non-profits.

The point is that we cannot be secure in the knowledge that respectful, affordable care will remain available to us. We don’t know that it will. In fact, it seems very likely that it will be taken away. Those of us who have insurance will be forced to rely on soulless HMOs where providing trans-specific care will be a low priority, if it is even dreamed of at all. Those who do not have insurance will be left with nothing.

The good news is that so far the community has made an impressive rally  in support of Lyon Martin. This may be one battle that we can actually win.

So I’m asking for your help. This blog averages 217 views a day. I understand that most of us are fucking broke, and it’s an unfortunate irony that the people who need Lyon Martin the most are those of us least likely to have money to spare. But if every single person who views this blog today donates just one dollar, that’s 217 dollars for Lyon Martin. If every single person who views this blog today donates five dollars, that’s 1,085 dollars for Lyon Martin. If everyone single person who views this blog today donates ten dollars, that’s 2170 dollars for Lyon Martin. Get the idea? A little bit can go a long way. If we all just do what we can, I have no doubt that Lyon Martin will raise the money it needs to reorganize instead of closing.

Donate! Anything helps.

If you can’t give money, at least spread the word. Repost, reblog, get the word out there so that people who can give their financial assistance will. I know it sucks shaking down friends and family for money, but this isn’t for some disembodied cause, for some vague sense of charity and noble purpose. This is to take care of our own community, our queer community, here in San Francisco. This is about real people’s health, real people’s lives.

We don’t have to be beaten this time. This time, there is hope. If we all do our bit, we will know the sweet taste of victory, something that trans people experience seldom enough.

Let this be a line in the sand. We will not lose this one.


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